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Dalai Lama policy unchanged after Locke visit say local officials

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Officials on Sunday confirmed to the Global Times that the US ambassador to China had just wrapped up his three-day visit to the Tibet Autonomous Region on Friday. They also reiterated that the policy over the Dalai Lama has not changed. "Gary Locke did visit and has left," an unnamed official with the United Front Work Department of the Communist Party of China Central Committee, told ...

Are women better at getting out of poverty than men?

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Solar Momas, another excellent documentary from Why Poverty asks: ARe women better at getting out of poverty than men....

Gay, evangelical and seeking acceptance in church

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Evangelicals are being challenged to change their views of gays and lesbians, and the pressure isn't coming from the gay rights movement or watershed court rulings: Once silent for fear of being shunned, more gay and lesbian evangelicals are speaking out about how they've struggled to reconcile their beliefs and sexual orientation.

The week ahead: the Church of England's General Synod

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Will it be another Anglican bunfight or will new archbishop of Canterbury Justin Welby hold the communion together?

On Friday afternoon, the Church of England's General Synod will descend on York to begin the Herculean task of clearing away some of the debris from its last meeting eight months ago. The synod's failure in November to approve draft legislation that would have allowed female clergy to become bishops was memorably described by one member as "a train crash of epic proportions". Few would disagree.

The rejection of the legislation, by a mere six votes, was a disaster for the church, laying bare yet again many of the divisions that dogged Rowan Williams' time as archbishop of Canterbury. Equally strikingly, it emphasised how out of step the church was both with contemporary society and even today's Tory high command.

"I think it's important for the Church of England to be a modern church in touch with society as it is today and this was a key step it needed to take," said a plainly miffed David Cameron, who urged the church to "get on with it".

But the recriminations did not end there. Philip Giddings, the conservative evangelical chair of the house of laity – which makes up a third of the synod – was accused of causing the church "reputational damage" by using his role to speak against the proposals at synod. After surviving a vote of no confidence in his leadership in January, he promised to listen to those with whom he disagreed and expressed the hope that "the temperature" of the debate could be lowered.

Since then, the house of bishops has agreed to let senior female clergy attend and speak at its meetings until women are legally permitted to become bishops, and come up with a series of possible fixes to the vexed issue.

With parliament breathing down its neck and many angered by the church hierarchy's opposition to same-sex marriage, the C of E knows it cannot risk another embarrassing meeting.

Lest there be the slightest residual doubt as to the necessity of a quick fix on women bishops, the synod's general secretary was only to happy to spell things out a fortnight ago. "One train crash is extremely bad; two would be quite unacceptable," said William Fittall. "I think everybody wants to do this as quickly as possible."

On Friday evening, Justin Welby, enthroned as the 105th archbishop of Canterbury at the end of March, will address his first synod. Even for a man who has travelled to some of the most dangerous places on earth in the hope of bringing about peace and reconciliation, the five-day meeting will be a tough gig. Earlier this month, a Church of England priest was reprimanded for taking to Facebook to criticise Welby's opposition to same-sex marriage, calling him "a wanker", "a homophobic, hypocritical bigot" and perhaps "the most boring, dullest, uncharismatic ABC for the past 100 years".

The next morning, two hours after holy communion in the Central Hall, the synod will meet privately – far from the prying eyes of press and public – to discuss the issue of women bishops. It promises to be a lively affair and the opposing factions are already well dug in: the pro-women bishops lobby are thrilled with the option to be put to the synod, which would see "a measure and amending canon that made it lawful for women to become bishops", and "the repeal of the statutory rights to pass Resolutions A and B under the 1993 Measure." In other words, a simple legal way to ensure women bishops by 2015. Opponents, however, feel they are being painted into a corner.

The Rev Canon Rosie Harper, a jobbing vicar in Great Missenden and chaplain to the bishop of Buckingham, is delighted with the proposals, but fears another clash is looming. "From the women's point of view, if what the bishops have offered were to go through, we'd be very happy with that," she said. "But from the point of view of people who want to keep women in their place, it's hard to see how they could be tempted to vote for it." The success of the enterprise, she added, hinges on mutual trust – "but at the end of the November synod, we were all left with such a low degree of trust that it feels like a big ask".

On that at least, Harper and her opponents can agree. "We're going into synod very concerned, really, because the motion put forward by the house of bishops offers us considerably less than was voted down last November," said Rod Thomas, vicar of St Matthew's Elburton, Plymouth, and chairman for the chair of the conservative evangelical group Reform. He, too predicts a stormy session. "We've accepted that there will be women bishops but the issue is how they're going to be introduced," he said. "Is it going to be in away that keep us all together or is it going to be in a way that ultimately drives us out? If you know that what's on the table is ultimately going to drive you out of the Church of England – not overnight, but over time – you've got nothing to lose."

On Monday morning, in the most scrutinised session of the entire gathering, the synod will debate the draft legislation on women in the episcopate. The previous evening will see a timely debate on welfare reform and the church – a subject very close to Justin Welby's heart. It remains to be seen whether that debate attracts as much attention as the one that follows. Some however, fear it will not. "[The welfare debate] should be the headline debate and that should be contentious and a bit political and it should be Christians discussing the ethics of the way in which we're proceeding in their country," sighed Harper. "But it's going to be overshadowed by our own internal bickering – once again."


guardian.co.uk © 2013 Guardian News and Media Limited or its affiliated companies. All rights reserved. | Use of this content is subject to our Terms & Conditions | More Feeds

Pope Francis praises Benedict for 'courage' in following conscience and deciding to retire

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VATICAN CITY - Pope Francis on Sunday praised his predecessor, Benedict XVI, for courageously following his conscience in deciding to retire.

Jackie Joyner Kersee Appears on NPR's 'Wait, Wait Don't Tell Me' (VIDEO)

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Jackie Joyner-Kersee, the American Olympic legend, has recorded a question and answer session this week for NPR's "Wait, Wait Don't Tell Me."

E. Ore. Buddhist temple evolves

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Lillian Schrock E. Ore. Buddhist temple evolves The Idaho-Oregon Buddhist Temple is shown here in downtown Ontario, Ore., June 24, 2013. The temple was built in 1952 with the help of local residents and temple members.(AP Photo/Lillian Schrock, Argus ...

End of Shabaan Beginning of Ramadan: Khutbah Summary

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Bismillahir Rahmanir Rahim

We are now a little more than a week before Ramadan. Our Master Muhammad sallalahu alayhi wa sallam said, "Truly the month of Rajab is the Month of Allah, the month of Sha'ban is my Month and the month of Ramadan is the Month of the Community."

Now the 27th of Rajab the Night of Isra & Miraj has passed and last week, the night of Nisfu-sh-Sha'ban is passed, the Night of Forgiveness and Mercy, is now only a memory and the last precious days of Sha'ban are fading with their opportunity for fasting and salawat on the Prophet sallalahu alayhi wa sallam.

Aisha (ra) reported that the Prophet sallallahu alayhi wa sallam said, "On the Day of Resurrection all the people will be hungry with the exception of the Prophets, their families and those who fast in Rajab, Sha'ban and Ramadan. Allah is the Lord of Sovereignty Whose Mercy is Abundant, Whose Grace is Vast and Whose Generosity is Endless. He pardons those who make tawba and repent. In these months His mercy and generosity overflow."

According to Hadith Qudsi, you may hear, if you listen carefully, a voice saying, "Are there none who love us that we may love them? Are there none who repent that we may forgive them? Are there none who seek Me that I may reveal Myself and show them My Beauty?"

Brothers and sisters, do not waste what is left of this month of Sha'ban. Make tawba. Since Sha'ban is also the month of the Prophet sallallahu alayhi wa sallam, also take the time left in these last days of Sha'ban to make salawat abundantly in accord with what Allah says, "Inna Allaha wa malaikatuhu yusalli alan Nabi. Ya ayyuhal-ladhina amanu sallu alayhi wa sallimu tasliman."

There are many darood you may find for this purpose as well as istighfar like "Astagfirullah 'alladhi laa ilaha huwa rahmanur rahimul-hayyul qayyum wa atubu ilayh."

Also try to fast at least one day more before Ramadan comes. Osama bin Zayd said, "Ya Rasul Allah, I see you fasting more in Sha'ban than any other month save Ramadan." Prophet sallalahu alayhis salam said, "Sha'ban is a month that is neglected by many. It is a month in which an account of the deeds of the people is presented before the Lord of the universe, so I wish my deeds will be presented while I am fasting.

Also, if you haven't already done so on the Laylatu-l-baraa'a (Nisfu-l-Sha'ban), try to take time between Maghrib and Isha to read Surah Ya Siin 3 times with the intention in the first of long healthy life, in the second for protection for yourself and your family from trouble and disaster and in the third for absence of need of anyone other than Allah.

Seek the help of Allah by steadfast patience and salat. This is difficult save for those who have khshua or humility.

Ali bin al-Hussayn (ra) made this du'a as Ramadan approached.

"Praise is due to Allah who guided us to praise Him and place us among the people of praise that we might be thankful for His Gifts and that He might reward us for that with the reward of those who excel in good deeds.

Praise belongs to Allah who showed us favour through His Din by singling us out for Iman (belief) and directed us on the roads of generosity in order that, through his kindness we might travel upon them and to His good pleasure - a praise which He will accept from us and through which He will be pleased with us.

Praise belongs to Allah Who made among those roads His month, the month of Ramadan - the month of fasting - the month of surrender - the month of purity - the month of testing - the month of standing in prayer."

The Prophet sallallahu alayhi wa sallam said in his Khutbah at the end of the month of Sha'ban: "Truly the blessed month is ahead of you. A month of blessing, mercy and forgiveness. A month which with Allah is the best of months, its days the best of days, its nights the best of nights, its hours the best of hours. It is the month which invites you to be the guests of Allah and invites you to be one of those brought near. Each breath you take glorifies Him; your very sleep is worship, your deeds are accepted, your supplications are answered. Ask Allah, your Lord and mine, to give you a healthy body and an enlightened heart so you may be able to fast and recite his book for the only one who is unhappy is the one without forgiveness in this month.

Remember the hunger, thirst of the Qiyamah with your hunger and thirst (of Ramadan); give charity to the needy and the poor; honour your old people; show kindness to the young; maintain relationship with your kin; guard your tongue; close your eyes to the forbidden; close your ears to all slander and backbiting; show your care and compassion to the orphans.

Repent to Allah for all you have done wrong, raise your hands in supplication in these days that are coming for those are the best of days. Allah looks at his creatures with kindness and grants your needs. O people! Your soul is dependent on your deeds. Free it with istighfar; lighten its load with prostrations. Know Allah swears by His might that there is no punishment for the one who prays and prostrates and he shall have no fear of the fire on the day of Qiyamah. Oh people! Who gives iftar to a fasting person is like one who frees a slave and his past mistakes are forgiven.
 

~ from Summary notes of the Khutbah delivered by Shaykh Nooruddeen Durkee on 28th June, Friday, 2013 at Richmond, Virginia



You may download the Khutba (16 min) as mp3 audio (click) / m4a audio (click)



[+] Please visit MysticSaint.Info For full multimedia experience and enjoy special music. Blessings, Sadiq

Today’s Hindu Calendar – July 1, 2013 – Tithi, Vrat, Good Time, Nakshatra, Rashi and Festival

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Tithi in Hindu Calendar on July 1, 2013 (Today) – Krishna Paksha Navami Tithi or the ninth day during the waning phase of moon in Hindu...

The Reality of the Bible

Jesus does not want 'remote-controlled' Christians, Pope says

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Vatican City, Jun 30, 2013 / 01:24 pm (CNA/EWTN News).- During his Sunday Angelus address to thousands of pilgrims, Pope Francis said that Jesus does want Christians to succumb to either extreme of being self-absorbed or overly-dependent.

“Jesus wants neither selfish Christians, who follow their egos and do not speak with God, nor weak Christians, without will, 'remote-controlled,'” he said.

The latter are “incapable of creativity...seek ever to connect with the will of another, and are not free,” he told the crowds packed into Saint Peter's Square on June 30.

The Pope based his remarks on Luke 9 which tells how Jesus made the concrete decision to travel to Jerusalem, where he would be crucified.

“Jesus, in his earthly life, was not, so to speak, 'remote-controlled,'” he said. “He was the Word made flesh, the son of God made man, and at one point he made a firm decision to go up to Jerusalem for the last time.”

During his reflection, Pope Francis also emphasized that Jesus never imposes his will on anyone but “extends invitations,” and “invites us.”

The pontiff added that what Jesus wants is for Christians to be free and that the way to do this is through “the inner dialogue with God in conscience.”

“If a Christian does not know how to talk with God, does not know how to listen to God, in his own conscience, then he is not free,” he stressed.

The Pope underscored that the faithful must learn to listen more to their consciences, but that “this does not mean we ought to follow our ego, do whatever interests us, whatever suits us, whatever pleases us.”

Conscience, he explained, is “the interior space in which we can listen to and hear the truth, the good, the voice of God.”

“It is the inner place of our relationship with Him, who speaks to our heart and helps us to discern, to understand the path we ought to take, and once the decision is made, to move forward, to remain faithful.”

In this sense, he observed, Benedict XVI “has given us a great example.”

Pope Francis recalled how Benedict had prayed and realized that resigning from the papacy was the step he had to take. “He followed his conscience with a great sense of discernment and courage.”

“This example of our father does much good to all of us, as an example to follow.”

Concluding his remarks, Pope Francis also touched on Italy's June 30 celebration of the day of Charity of the Pope.

“I desire to thank the bishops and all the parishes, especially the poorest ones, for the prayers and offerings that support the many pastoral initiatives and charitable activities of the Successor of Peter in every part of the world,” he said.

Not talking about death only makes it more lonely and frightening | Giles Fraser

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In the absence of faith, death cafes can provide a space for us to talk about what a good ending might be

This is a familiar scenario. I am sitting at the side of somebody's bed in hospital. They are dying. It's not an especially comfortable bed, being designed for ease of cleaning and to help nurses lift patients safely. The sound environment is punctuated by the noise of other people's distress and intermittent bleeping from the apparently reassuring presence of technology – often referred to as life-saving, though of course it can never really deliver on that promise. The flimsy curtain provides little privacy.

Friends and relatives arrive and tell the patient they are looking "really well". This is often code for: we don't want to talk about the fact that you are dying. Anyway, the priest is here. He can do all that existential stuff. The people in white coats obviously have the physical aspect of things covered. The patient, emotionally drained by illness, colludes with this distressing lie through a simple "thank you". It's distressing because the patient often wants to talk about it. Not talking about it is lonely and thus all the more frightening. Is this really how we want to die?

When Jon Underwood introduced the idea of the Death Café into the English speaking world in 2011 as an offshoot of the Swiss Café Mortel movement, it was with the belief that we have outsourced all talk of death to medics, priests and undertakers. This displacement of death-talk from everyday speech, he suggested, robs us of agency over one of the most significant things we will ever have to face. First, he approached local cafes in east London to see if they would host a gathering to talk about death. They thought the idea bizarre, ghoulish. So he set up in his front room and asked his mum to lead the first session.

Since then the idea has caught on and more than a hundred meetings have taken place in the UK and the US. It's not a space for religious proselytising – though people of all faiths and none are welcome. It is not for the recently bereaved. It's more a way of addressing the ever-present reality of death among those for whom it is not a live issue. "It can be very liberating because the way our society shuts down conversations about death can be claustrophobic and stifling," says Underwood.

My own religious perspective on death and dying is that secular atheism is proving to be a very expensive and a terrible burden on the NHS. When we come to value life simply in terms of itself and "the amount of self-referential advancement obtained in it", as one commentator has put it, then death is seen as doubly frightening because it strikes not just at life itself, which is bad enough, but at the very core of our value system. Medicine thus shoulders the unreasonable burden of justifying our existence. So we charge the medics to do everything they can to keep us alive. And the bills pile up.

Most of us want to die quickly and before our physical condition deteriorates to such an extent that life becomes intolerable. But this is a comforting avoidance – the fantasy of "getting out of life alive", as theologian Stanley Hauerwas puts it. As is all talk of euthanasia: the figures from those places where it is legal demonstrate that only a tiny percentage of people ever choose this route. In an aging population, most of us will die gradually. In the absence of religious belief, we need to develop a language that will help us address what a good death might look like.

Can we, for instance, start talking about having a natural death in the same way that we can now talk about having a natural birth? Or about dying at home, surrounded by our loved ones and not by machines? Discussions like this might enable us to get off the escalator to intensive care, that miserable and soulless place where more and more of us are now dying.


guardian.co.uk © 2013 Guardian News and Media Limited or its affiliated companies. All rights reserved. | Use of this content is subject to our Terms & Conditions | More Feeds

Jewish ex-Argentina gov’t official to be probed in AMIA bombing

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The Jewish ex-interior minister of Argentina will be investigated for his ties to the AMIA Jewish center bombing.

Brazil vs Spain Live Stream Free Football: Watch Online Confederations Cup Final 2013 Soccer

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Brazil vs Spain in the Confederations Cup Final 2013 kicks off at 6 p.m. ET on Sunday night, in what will be an eagerly anticipated final for football fans around the world.

As Egyptians protest Morsi presidency, neighboring Israel stays mum

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Hundreds of thousands of Egyptians in protests across the country called on President Mohamed Morsi to step down.


A homeless man and his BlackBerry

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Kat Ascharya writes a powerful article for Monildia on Mashable on our assumptions about homelessness and what we think people should have and not have: He made a joke about people acting as if poverty were an infectious disease, as...

Welcome home to a place where you've never been

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Anytime I enter a place where my Jewish Renewal community has gathered, it feels like coming home. Part of that is the experience of seeing old friends and beloved teachers (many of whom are now old friends, too!) And that...

A Simple Story That Will Change Your Life

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Whether through our deep theological conversations or because of an innocent lack of exposure, we can easily miss the simplicity of the gospel. It is easy in this highly educated suburban culture to complicate things just to appear more knowledgable. Whether we are needing to hear this simple gift ourselves today or we know someone [...]

Humour is the buffer that saves you from humiliation – Sri Sri Ravi Shankar

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Do not make an effort to impress others. When you come from the self, your expression is perfect and your impression lasts for ages. A...

After crisis pregnancy, young mom finds fulfillment

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Denver, Colo., Jun 30, 2013 / 04:22 pm (CNA/EWTN News).- A 22-year-old single mom who chose life during an unplanned pregnancy says that she has found “purpose and love” in the joys and trials of motherhood.

“Being a mom is definitely the road to sainthood for me; it requires total self-sacrifice, but dying to oneself through motherhood has only brought me closer to Christ,” Raquel Kato told CNA in a recent interview.

Kato’s story spread on the internet last year, after she experienced God’s unconditional love in a powerful and life-changing way.

When her 21st birthday led to an unplanned pregnancy, she felt terrified and alone as a single college student. Keeping her pregnancy a secret, she scheduled an abortion, even though she knew in her heart that it was wrong.

However, a week before her scheduled abortion, Kato attended daily Mass and felt God’s merciful love touching her heart. She cancelled the abortion and gave birth to a baby girl, whom she named AveMarie Rose, in October 2012.

She went on to share her story through online venues including Catholic Exchange, FOCUS blog and One Billion Stories. In the nine months since AveMarie was born, she has received positive, supportive reactions.

“In general, I would have to say I have gotten a great response,” she told CNA, explaining that she has received many comments from people who were “very grateful” for the perspective that she had to share.

Kato described motherhood as “the greatest blessing” in her life.

“I've never been so challenged, grown so much, or been so joyful,” she said. “I love making my daughter smile, rocking her to sleep, and watching her reach different milestones.”

“Seeing how much joy she has brought to my parents, friends, and community is so rewarding. My daughter brings a deeper sense of purpose and love to my life and I can't imagine my life without her.”

While she acknowledged that “being a single mom has its hard moments,” she added that “it’s all worth it” when her daughter is “peacefully sleeping, or giggling uncontrollably, or cuddling in my arms.”

Kato said the most important thing she hopes that people are able to take from hearing her story is an understanding of “how to love mothers who are found in unplanned pregnancy.” 

These women, she explained, “are broken and scared and they need to be reminded that they are loved in the midst of brokenness.” 

Reflecting on her own journey, she said that the loving support of those around her – and particularly offers to babysit for free – have been crucial.

“Because of the support of my friends, family, and neighbors I have been able to complete my undergraduate degree, maintain a part-time job (at a pregnancy resource center), and begin graduate school,” she said, explaining that this support is paving the way for her to be able to support her daughter with a stable job.

“None of this would be possible without those people helping me with childcare,” she stressed.

This type of support is the most valuable resource that can be given to a single mom, Kato advised, emphasizing the need to show compassion and love to women facing unplanned pregnancies.

“If the women in a crisis pregnancy don't understand their own worth and dignity, they will have a hard time understanding the dignity of their unborn child,” she said.

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